Ganga-Jamuni Culture, Brotherhood, and the Noise of Peace || How Prepared Are You to Live in an Islamic Nation? || The Global Impact of Political Islam
For years, I have been warning through my writings about the growing threat of Islamization in India under the conspiracies of Ghazwa-e-Hind. Documents recovered in Phulwari Sharif, Bihar revealed that the Popular Front of India (PFI) was working on a plan to turn India into an Islamic nation by 2047. I did not expect this danger to surface so quickly and in such a massive form. The recent bombing near Delhi’s Red Fort exposed the involvement of jihadist doctors linked to Al-Falah University near Faridabad. This university was being used to prepare “white-collar terror modules.” The involvement of female doctors is also a major concern. Two such women, educated in Bangladesh and allegedly connected to terrorist organizations in Turkey and other Islamic countries, have been arrested.
The facts emerging from the Delhi blast are deeply worrying and shocking. It was a suicide bombing carried out by Dr. Umar Nabi, a specialist doctor and professor at Al-Falah University, who turned himself into a human bomb. Until now, security agencies believed suicide bombings were unlikely in India, since Indian Islam and Indian Muslims were considered distinct from others worldwide. Suicide bombing is an ISIS strategy, waging war against humanity in many countries. To kill “infidels” or damage a nation by becoming a human bomb is the extreme peak of Islamic radicalism. Once such a situation arises in a country, it becomes very difficult to control. Its beginning in India is a matter of grave concern.
The long-celebrated talk of Ganga-Jamuni Tehzeeb, brotherhood, and peace is, in reality, a deception — a shield to hide conspiratorial efforts of Islamization. Several people linked to the university were members of white-collar terror modules, systematically planning terrorist activities. The arrested doctors were working under Pakistan-backed handlers. The university was used as a safe haven. A fraud of ₹415 crore was also uncovered, where university funds were misused to build terror modules. These modules were found to have links with Kashmir as well.
Amid raids and arrests in the Valley, the political face of Islam also came forward. Mehbooba Mufti said the blast was the result of a “pressure-cooker atmosphere” created in the country, blaming central government policies. She claimed Kashmir’s troubles had spoken out at the Red Fort, pointing to rising Islamophobia and persecution of Muslims nationwide. Such statements appear to indirectly support terrorist activities. Her daughter, Iltija Mufti, expressed concern over Dr. Umar Nabi’s suicide bombing, linking the incident to Islamophobia and questioning security forces. Omar Abdullah, former J&K Chief Minister, said some individuals were responsible for the blast, but the perception was being created that all Kashmiris were guilty. His father, Farooq Abdullah, added that terrorists involved in the Red Fort attack did not represent Kashmiris, urging protection for innocent Kashmiris across India.
Such direct and indirect statements spread the narrative of victimhood and oppression, which is the hallmark of political Islam. Globally, this strategy has been executed with great success, and it has now become Islam’s expertise.
There is no doubt that attempts are being made to turn India into an Islamic nation as quickly as possible, with support from most Muslim groups. Ghazwa-e-Hind is presented as a religious war, aiming to transform India into Dar-ul-Islam (an Islamic nation). Institutions like Darul Uloom Deoband appear to legitimize this idea. Networks like white-collar terror modules, where highly educated individuals are involved in terrorism, highlight the seriousness of this conspiracy.
Mahmood Madani’s campaign to train one crore Muslim youth in physical defense and weapons by 2030 is equally suspicious. Since 2019, nearly 70 lakh youth have already been trained. This resembles the earlier camps run by PFI. Such training cannot be dismissed as innocent, and its role in preparing for civil war under Ghazwa-e-Hind cannot be ignored.
Efforts to Islamize India began with invasions in the 7th century, but India’s vast geography, linguistic diversity, and cultural richness prevented success. Yet, the same conditions that led to India’s partition are being recreated today. Many political parties, driven by vote-bank politics, indulge in Muslim appeasement, directly or indirectly supporting Islamization. Terrorist incidents, conversions, illegal infiltration, population explosion, communal riots, and land grabs through Waqf Boards all appear to serve one purpose — fulfilling the agenda of Ghazwa-e-Hind.
The Constitution itself contains provisions that indirectly support this transformation. Articles 25–26 grant minorities religious freedom and autonomy to run institutions, while Hindus remain disadvantaged. Muslim Personal Law Boards push Sharia practices, madrasas sow seeds of radicalism, and Waqf Boards continue land acquisition. Articles 29–30 give minorities special rights to preserve cultural identity and establish educational institutions, under which madrasas flourish, fostering separatist mindsets. The majority community feels deprived of such privileges.
India has more Muslim religious organizations than anywhere else in the world, many working toward Islamization. Wahhabi and Salafi groups, restricted abroad, operate freely in India. In some countries, mosques open only during prayer times, but in India they remain open continuously, spreading religious fervor. Friday sermons abroad are regulated, requiring certification, while madrasas are banned in many places — yet flourish here unchecked.
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